This tragic event really struck home with a lot of people, mainly because the victims were young children. There seems to be a boundary that one doesn't cross when it comes to violence and crimes. As a society, any tragedy involving children seems to strike closest to our hearts. People can relate to the people grieving in Newtown, because they lead similar lives. Although it's kind of sad that it is this way, it's harder for people to feel the true pain of those suffer in foreign countries because they can't relate their lives to people living in Afghanistan or Israel. However, this tragedy could've happened to any school. Many people feel the need to protect those they love and speak out about this horrific event. I think that we as a society should ban together and take a serious look at our statutes that allowed something like this to happen. That is not to say that we need to take away people's right to bear arms; however, there should be some sort of policy in place to prevent a person suffering from mental illness from possessing weapons. Our world needs more than just our prayers. We need to support those families that have lost people very dear to them but also take responsibility for the part that we have played in this tragedy. We have allowed a dark, cruel, violent world to exist and the most innocent among us have been made the victims. As not only Catholics, as human beings, we need to work toward building a safer, kinder community. We need to have those difficult conversations, facing the fact that we have made mistakes as a nation. It's not going to be easy, but nothing worthwhile ever is. As a nation, we need to act. now.
Thursday, December 20, 2012
Wednesday, December 12, 2012
Factory Fire
As consumers we cannot hope to gain every single detail about every single factory of every single company of every single item we purchase. We already can barely retain the subjects taught to us in school, let alone retain information about the world's corporations. However, it is our responsibility as Christians to seek a means to prevent the misuse of workers. We have to. The first step is not forgetting the article we all just read. Like we talked about earlier in the class, we hear about these horrific stories on the news, say our "Aww" and move on with our lives. It is here that we can make a difference. Although it may seem difficult to bear the sins of the world, to walk around knowing that someone somewhere is hungry, cold, alone, and without hope, we cannot hope to solve a problem if we don't acknowledge its existence in the first place. We can't act for the corporations. It is they who must address the consequences of their own shortcuts. That's not to say that if corporations didn't cut corners there wouldn't be any mistreatment of workers; however, there may be less of it. Although these workers, like those in Bangladesh, receive a salary, they lack the monetary means to live - not just to eat, drink, or stay warm at night - but to live. Some people argue that something is better than nothing; yet, in a way it's worse. Rather than hitting rock bottom with not a penny to their name, these people exist in a middle state. This is their "normal." There's always an "up" from rock bottom. Where's the hope for a better future in "normal."
Sunday, December 2, 2012
Dorothy Day: Saint!
I think saints should be determined by their life as a whole. Each saint has their own unique back story that shaped them into the person that made them a true saint. No saint in the past is free from ghosts in his or her past. As humans, we aren't perfect. It is because these people experienced difficulty in the past and have made a complete transformation into a follower of Christ that makes them saints. To be elevated to that place of respect and reverence, I feel that a saint must give everything that they are to God, leaving behind the skeletons in the closet, fears of the unknown, and doubt of one's true calling. Saints are those people who go above and beyond Christ's call to all of us. They possess a unique capability to interpret God's will in everyday life and bring his kingdom to life here on Earth. It does not surprise me that the Archbishop supports the canonization of Dorothy Day, because I feel that she truly is a modern day saint. People can relate to someone like her. Hearing stories of these perfect human beings known as saints makes it difficult for people to imagine leading a similar life. However, hearing the story of someone who was once just like them (making the same mistakes, seeking the same forgiveness) can make people believe that their is hope and that they are still called to serve out God's will.
Circles of Justice
In his speech, Obama states poverty as a moral issue and that as a nation, we cannot sit idly by. He focuses on good jobs with good wages, healthcare, retirement, and education. All of these follow the Church's teaching on justice and charity. We should provide education for the poor to help end the cycle of poverty. He also plans to help pay down the debt in a balanced way, saying that we cannot move forward on the backs of the poor. Obama's speech contains a lot of the Church's teaching; however, he does not give a method of how he will balance cutting government programs and still aiding the poor.
In Romney's speech he focuses more on the economy. He describes his 5 part plan to give more jobs and more opportunities. He hopes to see fewer people on well-fare. He also plans to work face to face with programs and not stand in their way. Romney possesses many great ideas that coincide with Church's teachings on justice and charity; however, he focuses on government programs which could be viewed as charity, rather than justice.
In Romney's speech he focuses more on the economy. He describes his 5 part plan to give more jobs and more opportunities. He hopes to see fewer people on well-fare. He also plans to work face to face with programs and not stand in their way. Romney possesses many great ideas that coincide with Church's teachings on justice and charity; however, he focuses on government programs which could be viewed as charity, rather than justice.
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